Are you a prejudiced?

All white people are, says “White Fragility” author Robin DiAngelo.

Race asks everything, says bestselling “How to Be an Antiracist” author Ibram X. Kendi. “Every policy is either racist or anti-racist.”

Kendi’s and DiAngelo’s records are now recommended reading at academies, the companies and in the military forces. Both generators command high-pitched speaking rewards.

Isn’t that good? It’s important to educate people about intolerance.

But John McWhorter, writer of “Woke Racism, ” says, “The way we’re being encouraged to think, hurts Black people.”

In my brand-new video, he establishes this lesson: “There is a disproportionate number of expulsions of Black boys in schools for brutality.( Kendi says) that must be racist … a stereotype of Black humankind as brutal. But … the data attains it very clear that Black boys do devote more violent acts in institutions. If you don’t suspend those sons, the cruelty is being inflicted( largely) against other Black kids.”

Kendi’s posts “leave Black children in the lurch, ” says McWhorter.

Kendi and DiAngelo call most every disparity between races “systemic racism.”

White parties live longer than Black people? Racism.

Income inequality? Racism.

White and Asian students get higher measure composes? Systemic racism.

In the past, says McWhorter, civil right commanders questioned, “How can we make it so that Black babies are better at the test? ” Now they want to “eliminate the tests” because they “make Black beings unhappy.”

This just forms the problem worse, he says, because it encourages people to think of themselves as preys. If you believe you are a helpless victim of racism, why study?

The sentiment that it is “unreasonable to expect Black kids to use analytical thinking in a stringent course . … This is a brand-new way of thinking. It’s a religious way of thinking.”

Blaming racism for low-toned experiment tallies neglects “aspects of Black culture that don’t stress get good at those research- the lane that South Asian immigrant culture clearly does.”

Nigerian and Caribbean culture, very. People from those arranges are often just as dark or darker than Black Americans. They “come here and deal with the same racism that everybody else does. Yet they acquire the best of the worst. That implies: so could Black Americans.”

The media label Kendi and DiAngelo “leading scholars, ” but their justifications are rarely tested in the marketplace of meanings. Both refuse to debate adversaries. McWhorter calls their work far from scholarly- “more like a noxious doctrine, a cult.”

In fact, he adds, “Kendi is dim.”

I argue that, even if Kendi is “dim, ” he’s winning hearts and memories. Corporations now gift millions to his Center for Antiracist Research. His book sales and success with students show that his arguments convince people.

McWhorter dissents. “As we come out of the pandemic and we’re less endured, less watchful, I suspect that a lot of situations of extreme that we considered are going to start retreat because there’s “il be going” pushback.”

The hypothesi of anti-racism is “charismatic, ” he lends. “It offsets it seem like you’ve got one answer to a bunch of things that gape disparate and difficult. But all disparities between white people and Black parties are not due to something unjust that was driven by whites.”

I’m mystified that DiAngelo’s and Kendi’s message is so popular today, when animation for racial minorities seems to be better than ever before. With some exceptions, there’s less racism, more intermarriage, more the possibility for minorities, etc.

“Why now? ” I question.

There’s an advantage to being identified as a scapegoat, says McWhorter. “An emotional salve to be treated as this victimized party. The trouble is that it’s anti-Black.”

Anti-white too.

If the “systemic racism” cult acquires, says McWhorter, “we all lose.”

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